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Read Jewish Image Magazine Online – July 2020

Read Jewish Image Magazine Online – July 2020

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To View Jewish Image Magazine in PDF

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Eat Well While Quarantined

This is an unprecedented time in history. Never before have we been told to stay in our homes, 24/7; and never before have we stock piled food. However, it’s hard not to buy in bulk when you don’t know when your next delivery will be.
So, now we’re at home, all day and all night, with more food than usual in our cabinets, our kids want snacks (and so do we) and everyone is stressed—this is the perfect storm for gaining weight.
Now is not a good time to start a diet, but you can try to maintain your weight. If you don’t gain weight during this pandemic, you’ll be so happy your clothes still fit when it’s over (and it has to end some time).
If you find that you’re always in the kitchen, thinking about your next meal, eating more than usual or stress eating you’re not alone. Here are some tips you can follow to stop overeating.

Cooking

One of the benefits of being home during the day is being able to take your time and cook your family healthy meals for breakfast, lunch and dinner. If you’re not sure what to prepare, visit one of dozens of kosher cooking websites, like kosher.com. Look for recipes that focus on protein, fiber, fruits and veggies—and drink plenty of water.

Drinking

If you and your family drink sugary drinks with your meals, this is a good time to switch to flavored seltzer. If your kids drink lots of fruit juice, look for nutrient dense, fruit juice with no added sugar and added vitamins. Milk is good for children, as well, and unsweetened green tea is an excellent choice for everyone. Of course, if you can get your kids to drink water, encourage them to do so.

Snacking

Chances are your children want more snacks than usual, because they’re home more than usual. This is another teachable moment. You can explain to them that cookies and chips contain lots of ingredients that are harmful for them—so you’re going to focus on healthy snacks from now on.
Then, the next time you order food, select healthy snacks. (If you don’t have junk food in your home you can’t eat it.) Stock up on yogurt, nuts, low fat cheese sticks, fresh vegetables and fresh fruit. If your children still want chips or cookies, that’s ok. Don’t stress your kids out because you don’t want to overeat. Of course, if you buy baked chips or bake your own cookies (which is a fun activity and you control the fat and sugar) that’s even better.

Remember, these are just tips. You don’t have to change everything at once. And you definitely shouldn’t feel bad if you don’t.

Laura Shammah

Happiness & Health

Judaism says “Happiness is not a happening. Happiness is a state of mind.” You can have everything in the world and be miserable or have relatively little and feel a sense of joy.

The question then arises “Who is rich? The one who appreciates what he has.” (Pirkei Avot 4:1).
How is happiness related to health? Researchers have been studying well-being, life satisfaction and happiness and its positive effect on health.

Research indicates that there is quantifiable evidence that optimism can add years to one’s life. A study conducted at the Mayo Clinic tracked 839 people over a period of 30 years. Those who scored high in pessimism on a standardized scale had a 19% greater chance of premature death than those who scored more optimistically. Optimists get fewer colds, have more effective immune systems, recover from major surgery sooner, with less trauma, and usually meet with stressful events with better resources.

Dr. Martin Seligman of the Center of Applied Cognitive Studies at the University of Pennsylvania said that one can identify optimists and pessimists by the way they perceive and interpret adversity and success.
He identifies these differences with three words:

  1. Personalization
  2. Permanence
  3. Pervasiveness

When bad things happen, a pessimist thinks: It’s my fault (personalization); it’s never going to get better (permanence) and it’s going to effect every part of my life (pervasiveness). An optimist takes the same event and thinks: I will do better next time (personalization), the problem is temporary (permanence) and this too shall pass (pervasiveness).

Further research indicates that there is no correlation between an individual’s social status, income, gender or physical attractiveness and happiness. Having more things is not a guarantee for happiness. It is interesting to note that when one achieves more material comfort, the individual is seeking more. The act of striving for better and better never truly allows one to feel satisfied or content.
Our sages have taught us that the key to happiness is pure appreciation for all our blessings. Perkei Avot 4:1, says “Who is rich? The one who appreciates what he has.”

Through Torah and scientific research, we can deduce that happiness is directly associated with health and longevity. It is important for you to begin to consciously notice and appreciate what you have. Start by thanking G-d for life.
To begin appreciating life, think about things you are grateful for and notice them everyday. Set some time each day to contemplate these pleasures and feel gratitude. Become conscious of these feelings by writing them down. By doing this we can begin to see what we have and not what we don’t have. Take a moment each day to appreciate all those around you. Acknowledging each pleasure enforces how much you truly are blessed. Once this realization is embedded into your being, you can experience happiness and peace. This subsequently will result in peace of mind and well-being.

The Production & Sale of CBD. A Multi-Million Dollar Industry & An Outstanding Opportunity

For the past two years, many states have proposed new legislation and programs which would allow businesses and individuals alike to take advantage of the booming industry known as industrial hemp. Cannabidiol, better known as CBD, is a plant-based component found in cannabis that is non-intoxicating and may have several medical or therapeutic benefits for anxiety, pain, nausea, muscle spasms and seizures. Due to its extremely low levels of THC, hemp is not used to produce psychoactive effects. Rather, it is generally used to produce fibers, oils and seeds. Hemp fibers have been used in manufacturing clothing, rope and construction materials, while hemp seeds and oil can be found in cooking oils, cosmetics and delicious snacks.

The production and sale of hemp and hemp-based CBD products is a multi-million dollar industry that is sweeping across the country and is showing no signs of slowing down. While the federal government has put into place certain restrictions surrounding the use of hemp-based products, each state has been given the authority to regulate the cultivation and production of hemp and hemp-based products within their own borders. For example, New Jersey allows hemp-derived CBD to be combined with food and beverages. On the other hand, it is illegal in New York to infuse food or drink with hemp-derived CBD.
Following is important information for anyone interested in participating in this economic opportunity.

In 2014, the Federal Government passed the 2014 Farm Bill distinguishing hemp from cannabis. The 2014 Farm Bill distinguished hemp as having no more than a concentration of 0.3% Tetrahydrocannibinol (THC) by dry weight. The law stated that hemp could only be cultivated by state departments for research purposes.

Thanks to a recent law passed in 2018, known as the 2018 Farm Bill, hemp, hemp derivatives, extract, and hemp-derived CBD were removed from the controlled substances list of the Controlled Substances Act. As a result, hemp grown within either a state or federal program is now an agricultural commodity rather than a research project.
The US Food and Drug Administration regulates hemp products and is still working to develop appropriate production standards, testing and labeling. The US Department of Agriculture (USDA) has adopted federal regulations and established a national licensing system. Every state has the opportunity to submit its own USDA-approved plan to implement its own licensing and regulatory system.

New Jersey is one of only seventeen states with an approved plan for hemp cultivation and processing. It is now legal within the borders of New Jersey to grow, sell and purchase products infused with hemp-derived CBD oil, as long as the producers of the industrial hemp are licensed and conform with state and federal laws. Retail sales of hemp-based products, including CBD, may be conducted within NJ when the products and hemp used in those products were processed and grown legally in another state with similar requirements for processing hemp products. Sales of hemp products transported across state lines and exported to foreign countries must comply with federal law and the laws of the respective foreign countries.

The law in New Jersey allows hemp-based CBD oil to be added to food, drink and cosmetic products. When selling hemp-based CBD, New Jersey requires labels that show the amount of oils or extract, the percentage of THC and/or CBD extract contained in the hemp product, and all labels must distinguish between hemp extract, CBD, or hemp oil. In addition, the FDA has warned many companies about the language used in advertising and labeling certain CBD products.
In order to grow hemp in the State of New Jersey, you must first apply for a license. There are three types of licenses which require separate applications and annual fees: grower, handler, and processor.

A Grower License enables one to, you guessed it, obtain and grow/cultivate, process, or handle hemp seeds. The application process requires a small initial fee and that the applicant provide detailed information, including the exact GPS location where the hemp will be grown, the applicant’s experience in farming, all individuals who will primarily be responsible for growing or handling the hemp, and the reason for seeking a license.

A Handler License allows you to store a hemp plant on premises owned, operated, or controlled by a hemp producer. For example, handlers include laboratories, traders, seed cleaners, and brokers. This does not include possession or storage of finished hemp products.

Processors obtain raw hemp materials and turn them into finished products. There are two types of Processor Licenses. The first license allows you to process hemp materials for grains and fibers. The second type of Processor License allows you to process hemp materials for floral/hemp oil/CBD extracts. *Licensed growers do not require a separate Processor License.

It is important to note that licensees and their business participants are subject to annual background checks, inspections by the NJDA, and must submit planting reports for pre-planting, harvesting, disposal, and annual production.

New York

New York laws regarding hemp regulation have always been murky. Fortunately, a new law was passed in March 2020 splitting hemp licenses into “industrial hemp” and “hemp extract.” Industrial hemp is a product grown for industrial fiber or grain purposes. Hemp extract is a product made or derived from industrial hemp intended for human or animal use or consumption. There will be three types of hemp extract licenses which must be obtained through the New York Department of Agriculture and Markets: CBD Grower, CBD Manufacturer (e.g. Manufacturing and selling CBD products other than oils), and CBD Extractor (e.g. extracting and manufacturing CBD oil).

The new law in New York looks to provide the framework for:

  • Renewable licensing required for those looking to grow, manufacture or process hemp and hemp extract products.
  • Permit requirements for wholesalers, retailers and manufacturers selling cannabis products derived from hemp extracts.
  • Packaging and labeling requirements.
  • Laboratory testing oversight by approved labs.

The USDA allows states to establish hemp pilot programs operating under the 2014 Farm Bill. The 2014 Farm Bill allowing states to establish individual licensing programs will expire on October 31, 2020. Because New York is one of the very few states that has not submitted a state-wide plan to the USDA to regulate hemp production, if you want to start growing hemp, you will need to apply to the state’s Industrial Hemp Agricultural Research Pilot Program.
The laws surrounding growing, manufacturing and processing of hemp and hemp-derived CBD are evolving every day. Whether you want to grow industrial hemp, are curious about CBD processing and retail, or want to learn more about the rapidly expanding non-THC cannabinoid industry, The Law Office of Michael Botton, LLC is here to offer insight, guidance and legal services.

Applying for and obtaining a license in New Jersey and New York to grow, handle, or process hemp and hemp-based products can be complicated.
Many businesses apply, yet few are ultimately accepted. If you or someone else would like to get involved in the industrial hemp industry, call the attorney at The Law Office of Michael Botton, LLC for a consultation, (732) 894-3686 or email michaelbottonesq@gmail.com.

An Unprecedented Yom Ha’atzmaut Celebration With The SCA

If there’s anything that these unprecedented times have taught us, it’s that with a little creativity, we can still be together—without actually being together. Yom Ha’atzmaut is the perfect example of this concept. Most community members associate Israel’s Independence Day with an exciting day of school filled with blue and white donuts, a special classroom curriculum, informative assemblies and lively dancing to celebrate our homeland.

This year, with most of our traditional customs off-limits, things had to be a little different. While we needed to find a way to recognize the 72nd year of Israel’s official statehood safely and at home, the celebration needed to be big and impactful. After all, Israel deserves it.

In came the SCA, the organization that has been turning an otherwise bleak several months into an opportunity to learn, connect and grow—at any time of day—from the comfort of home. To commemorate Yom Ha’atzmaut, the SCA planned an exciting series of programs in conjunction with Tanach (bible) study, to honor Israel.

The programming was dedicated by the family of Mr Stanley Chera A”H to his memory. Mr. Chera was one of the founders of the SCA. He was a visionary leader whose dedication to our community spurred the formation of this amazing organization, and many other organizations in our community—and the world-at-large.
From Sunday, April 26th through Wednesday, April 29th, the SCA hosted hundreds of hours of content dedicated to celebrating our homeland. Streamed from SCATorah.org and over Zoom video, over 4,000 people were able to celebrate this holy and joyous occasion.

First up was the Yom Ha’atzmaut Day of Learning on Sunday, April 26th. From 8 am to 8:30 pm, over 60 classes were live-streamed. The program offered dozens of insights into the miracle of Israeli independence, each from a different perspective, from rabbinical and Torah insights, to the thoughts of soldiers and community members.

Paul Kopyt, who recently made the dream of aliyah a reality, led a session featuring Cynthia Benun, a young community member who shared her experience serving on the front lines with the IDF. A session led by Rabbi Joseph Beyda helped us picture Israel on her 100th birthday; while Mrs. Emily Labaton took us back in time to study some of the earliest voices of Zionism. Major Yaakov Selavan led an exciting, heart-racing talk that felt like it was straight out of an episode of Fauda. He took us into a bunker near the border of Syria and told the story of how an IDF unit was miraculously saved from certain death.
The SCA also offered an array of programming for children. Mrs. Jacqueline Terzi led an Israel Scavenger Hunt and Mrs. Liat Dahan taught about the greatness of our tiny homeland. Rabbi Nathan Zaboulani took an in-depth look at the city of Hebron and ended his segment with a captivating video featuring the Abraham family’s clandestine purchase of a major building in the middle of Arab-held Hebron, more than a decade ago. Dozens of other sessions kept thousands glued to their screens all day, all in celebration of Israel.

On April 28th, the SCA partnered with AIPAC, The Sephardic Community Center, DSN, Hillel, Barkai, and Magen David Yeshivahs for a special tribute to our fallen soldiers. There was a musical performance, and an important message about our community’s connection to Israel. It was a beautiful way to recognize the important role we play as Zionists in America on the eve of Israel’s 72nd birthday.

Wednesday marked Yom Ha’atzmaut here in America, which would typically be the day our schools would transform into mini-Israels, with Hebrew music pouring out of loudspeakers, and Israeli flags and streamers filling the hallways, as we felt an outpouring of pride for our homeland.

The moment the SCA kicked off the celebration, it was clear that all of these traditions were still on deck, only this time they were happening at home. As families tuned in to the different programs on Zoom, many featured hand-drawn Israeli flags in the background, homemade Kotel walls made out of construction paper, and even a few virtual background changes that transported attendees to their favorite spots in Jerusalem.

It was the perfect way to set the tone for an uplifting day, which featured special addresses from rabbis and leaders, classes, music, and a movie to mark the occasion. Over a dozen different sessions streamed throughout the day, including a live Q&A with Joey and Kady Harari, which allowed viewers to ask the couple their most pressing questions about life after aliyah.
An interview with Mr. Jeffrey Beyda revealed inspiring details about his decision to enlist in the IDF almost 30 years ago. The re-telling of his experience as an IDF veteran was an impactful follow-up to the session with the Friends of the IDF.

Addresses by Rabbi Shimon Alouf, Rabbi Lord Jonathan Sacks from London, and Rabbi Shabtai Sabato from Jerusalem provided further insights into the day, while Dr. Joe Friedman’s virtual tour of Israel made us feel like we were there.
The day culminated with a screening of the documentary Beneath the Helmet, which helped us better understand what it’s like to risk it all while defending Israel with the IDF.

In many ways it was one of the most impactful Yom Ha’atzmaut celebrations I’ve ever experienced. The SCA rose to the occasion and flooded us with loads of inspiration. The overwhelming love and excitement was felt by all who participated.
Thank you to the rabbis, teachers, speakers, IDF soldiers and veterans who gave of their time to enlighten us. And to all of the SCA affiliate organizations for helping us make this year so special and unique. While this Yom Ha’atzmaut may not have been the traditional one that we were used to, it certainly was a memorable one that we’ll tell our children and grandchildren about years from now—hopefully, in Jerusalem!

Exercise Your Right To Vote In The Democratic Primary – While Staying Safe

The Democratic Primary Election is June 23rd. The Covid-19 pandemic has certainly caused us to rethink many things we considered routine. Politicians have had to adopt new procedures and protocols to help preserve our rights and privileges. Primary elections this year in New York City will be conducted in a way previously reserved only for those who were out of town. For the first time in New York State history, every registered Democrat will be able to vote by mail (by first requesting an absentee ballot) in the June 23 Democratic Primary.

How will this be achieved?

Last month, Governor Andrew Cuomo signed Executive Order 202.23, which states that every registered voter will be sent an absentee ballot application. The Board of Elections will be mailing absentee ballot applications to every household in which there is at least one registered voter. The application must be completed and returned to receive a mail-in ballot. Voters can mark the reason for their request as “temporary illness,” which now includes the risk of contracting coronavirus. If you are away from home, you can request that an absentee ballot be sent to your current location. This is especially beneficial to anyone who will be at a summer location.

In case you do not receive an application, you may request one be sent to you by June 16. There are several ways to request an absentee ballot:

• Online – nycabsentee.com
• Mail an application to the Board of Elections
• Call 1-866-Vote-NYC
• Scan and email an application to absenteejune2020@boe.nyc
• Fax an application to 212-487-5349

As of the writing of this article, a federal judge ruled that the New York Presidential primary is back on the schedule for June 23. This ruling might be appealed.
Regardless, almost every community in NYC will have a local or state primary on June 23, so please request your absentee ballot now.

Voting during this pandemic could not be easier, or more important. By voting, we participate in the democratic process. We choose those who represent us, and our ideals. If not, others will be making those decisions for us. This is particularly important in local races. We must show our elected officials that our community has a voice.

Read Jewish Image Magazine Online – June 2020

Read Jewish Image Magazine Online – June2020

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To View Jewish Image Magazine in PDF

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Navigating Selling On Amazon During The Covid-19 Pandemic

Amazon is the world’s largest online retailer, with more than half of its sales being generated by third party sellers on the platform. In the face of COVID-19, the worldwide pandemic that is currently making its way across the United States, Amazon has found itself in an unprecedented position. The global pandemic has forced the shut down of most retail stores in the US and people are staying home as much as possible. Almost overnight, the number of people turning to Amazon as a source for their essential needs grew exponentially.

In order to keep up with the demand, Amazon put emphasis on shipping essential goods (toilet paper, Purell, face masks, etc.) over non-essential goods (apparel, electronics, etc.) and set out to hire tens of thousands of new employees to bring their delivery services back up to speed.

On March 17, 2020, Amazon took it a step further, they announced the restriction of all non-essential inbound shipments to their warehouses. This meant that third party sellers who did not sell essential goods would no longer be able to make new inventory available for sale via the Prime shipping service most consumers look for when shopping the site.
At this time, most of these inbound shipping restrictions have been lifted, but not without new restocking limits that have been put into place. These current restrictions may or may not be lifted by the time this article is printed. As all experienced sellers are well aware, Amazon’s policies change on a whim without any notice to sellers.

Third party sellers of non-essential goods that rely on Amazon’s platform for some or all of their sales found themselves in uncharted territories. They were facing about three weeks with no ability to restock inventory at all, and now have only limited restocking options with slower than normal receiving times. Maximizing profit on inventory already at Amazon was more pressing than ever.

Also, once a seller runs out of inventory on an Amazon listing the sales come to a complete stop. With Amazon’s ranking algorithms, the longer a seller remains out of stock the longer it takes to gain sales momentum back once business resumes. This means that running out of inventory at Amazon’s warehouses could leave lasting damage.

The solution to this problem is having a dynamic repricing software that maximizes profitability by recognizing when inventory is running low and incrementally pricing up to slow sales down and avoid running out of stock completely.

This is where a software like AZ Seller Kit comes into play. The software offers a repricing feature that prices based on rate of sales and inventory levels (see chart). All the seller has to do is set their minimum and maximum prices and watch their average price increase as their inventory dwindles. Once Amazon restocks, the software will bring the price back down to insure that the product is selling at the rate the seller wants.

Every Amazon third party seller needs an automated repricing tool, no matter the size of their catalog. It simply isn’t humanly possible to catch every trend in real time and make the proper adjustments the way a software would. It’s an essential part of running a successful Amazon business, even more so amidst the fallout of this pandemic.

Jason Hanan and Lenny Ash are the creators of AZ Seller Kit, and have 17 years of experience in the Amazon marketplace which has informed and inspired their development of this innovative software solution for Amazon sellers. AZ Seller Kit is an all-in-one management software that provides sellers with custom forecasting and lost sales reports, financial reports, tracking of inbound shipments and removal orders, dynamic repricing for maximum profit and more. For more information email jason@mmxdist.com

How We Can Help Shape Our Future

While we are doing our best to stay healthy and compliant, there are things we can accomplish from the comfort of our homes to ensure future federal and state funding and representation decisions. The United States Census is not only beneficial, it is an obligation that greatly benefits us.

The Census, taken once every 10 years, asks us questions. The answers to those questions help the government know, for example, how many people live in a certain area. This determines funding for the entire next decade. Based on population and other factors, $675 billion dollars is allocated for infrastructure (roads and bridges), health care (first responders, Medicare, Medicaid, and hospitals), education (special education grants, security), funding against terrorism, and much more. Especially in times of crisis it is important for the government to know how many people live within a certain area so that needed resources are allocated properly.

In 2010, the US Census participation rate averaged 76%. The Sephardic community response rate was a mere 58%. Since 2010 we have been under-counted, underfunded, and underrepresented.
We are not receiving the funds we deserve. Just like voter turnout numbers, politicians and others use this as an indicator of a community’s willingness to help themselves, to have a voice, and to show they are a force to be listened to. We hurt ourselves, our friends, neighbors, and community when we do not participate. The good news is that we can correct that now.

By now, most of us have been mailed 2020 Census forms. Responding is straightforward and not burdensome. It is less than 10 questions, takes less than 10 minutes to complete, and ensures 10 years of funding. There are a few easy ways to participate. You may fill in and mail the Census form sent to you, you may respond by phone (844) 330-2020, or you may participate online at www.2020Census.gov. Regardless of how you respond, your information is kept confidential and can only be used to produce statistics. The Census Bureau will never ask you for your social security number, money, donations, anything for a political party, bank or credit card numbers.

The SCF is always working for the community. We know that you trust us to advocate for you, and to inform you. We urge you to please accept this invitation to use this time to invest in our future.

We Must Keep Our Children!

Chief Rabbi of Morocco’s Heartrending Call: “We Must Keep Our Children!”

In a lecture broadcast to thousands of viewers worldwide, Rabbi Yoshiyahu Pinto delivers dire warning of assimilation * Economic crisis instigated by coronavirus pandemic endangers hundreds of children in Jewish schools across America * Rabbi Pinto’s urgent plea to school principals and administrators: “Have mercy on the children whose parents were impoverished by the crisis!” * Unable to meet steep tuition payments, dozens of parents have transferred their children to public schools * Spiritual calamity!

In the course of his popular lectures which are viewed worldwide by thousands, Chief Rabbi of Morocco and director of Shuva Yisrael Institutions Rabbi Yoshiyahu Pinto described the unfortunate state of Jewish education in the United States. “Without a doubt, schools are doing an excellent job, doing their utmost to fulfill their sacred mission. Yet to our grave misfortune…[education] has evolved into a business, which is perilous. Every day, we hear of families that have sunk to financially hard times, and their reaction is to transfer their children into public schools. This is a grave and tragic injustice…that leads to assimilation and scars the child’s soul irreparably.”
Rabbi Pinto related that he was recently visited by a family who had abandoned Orthodox Judaism in her adolescence after her parents had been unable to meet monthly tuition fees. Left with no choice, they sent her to public school where, surrendering to spiritual and social challenges, she left the fold.

“Obviously, such tragedies occur only because the schools themselves struggle to remain financially afloat. It is thus our moral obligation to support [the schools] to ensure that under no circumstance will a Jewish child whose parents cannot afford tuition fees forfeit traditional Jewish education. This is a catastrophe that has potential to wreak spiritual devastation on future generations!” exhorted the rabbi.

The financial situation of many Jews in America and around the world is harsh. Large families specifically are beleaguered with steep mortgage payments and the high cost of living. The above is aggravated by costly private education which, for many, can reach a sum of tens of thousands of dollars annually. On a daily basis, Rabbi Pinto receives agonizing questions and requests from distressed couples who are in debt and unable to meet their monthly tuition payments. Dozens, and perhaps hundreds, have unfortunately chosen the seemingly easy way out by pulling their children out of their Orthodox institutions and transferring them to local public schools, where the devastating results are not long in coming.

“My point is neither to condemn nor to rebuke,” Rabbi Pinto expresses earnestly, “yet this anguished shout must be sounded and heard! Unfortunately, many in America’s Jewish community are suffering from the global economic crisis. Thousands have plummeted financially, while few have remained unaffected or even on solid financial footing. There are many people who, especially now, are living from hand to mouth, and the stress of paying tuition fees only serves to exacerbate a dangerous situation. There are parents who have surrendered and taken the drastic step of transferring their children to schools where their Judaism and faith will surely suffer. It is impossible to assess the spiritual calamity that can result from this.”

The rabbi continued that while no one is to blame for the status quo, school principals, rabbinical boards and administrators must appreciate that although they are surely right in stating that it is difficult for them to contend with the exorbitant costs of running a school, it is still their foremost responsibility and obligation to raise the next generation of Jews to be Jewish! He expressed that they must exercise their Jewish attribute of compassion, sympathize with Jewish parents who are currently unable to afford the prohibitive costs of education, and avoid transforming Jewish schools into schools of the privileged. It is untenable, he insisted, that parents who cannot afford school tuition should be compelled to send their children to public school, where not only the education, but also the environment, is free for all.

Rabbi Pinto likewise presaged that conditioning Jewish education to payment of tuition fees has potential to instigate a terrible chillul Hashem if word leaks to the media. “Principals and administrators must be vigilant and exercise caution, knowing when to put pressure and when to let up. They must seek to base their income more on donations and less on tuition… This is a very delicate issue which incites deep grievances, not to mention pressure on the children, which is both spiritually and emotionally unhealthy.”

Rabbi Pinto concluded with a heartfelt blessing and piece of sage counsel. “When one searches for new paths, the Holy One Blessed is He inevitably assists those who engage in sacred endeavors. Even when the channel of bounty is cut short in one area, He opens a larger channel of blessing elsewhere. Surely the sacred merits of raising beautiful Jewish generations who are faithful to G-d and His Torah shall safeguard all our principals and administrators!”

Link: https://www.hidabroot.com/chief-rabbi-of-moroccos-heartrending-call-we-must-keep-our-children/

Read Jewish Image Magazine Online – May 2020

Read Jewish Image Magazine Online – May 2020

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To View Jewish Image Magazine in PDF

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My Spiritual Prescription for The Coronavirus

I am not a medical professional, an epidemiologist or an expert on pandemics. I leave the serious information in those important fields for the professionals who have the appropriate training to help us get through the coronavirus epidemic.

Even though I do not possess medical knowledge, as a rabbi and social activist, I believe I can try to humbly prescribe ethical vaccines that can remedy jilted nerves and worried minds. My words are not meant to heal physically but to inspire spiritually.
At this challenging time, it seems appropriate that those in the positions to (re)build confidence should do so. In that spirit, I am sharing thoughts on how we might be able to spiritually cope with the uncertain reality that has rapidly spread throughout the world. The coronavirus is not only a disease of the body, but also presents an existential crisis that has put governments, businesses and, most important, communities and individuals on edge.
I pray that we can get through it all. People are scared—and rightly so. We are truly living in an era of plague; we are largely unprepared. Communities throughout the world have been caught off-guard by the virus’ potent potential for wanton havoc and daily disruption.

But hope can’t be lost. At this moment, we want to protect ourselves and our families; this is human nature. From a Jewish perspective, from a social justice perspective, from a human perspective, we cannot descend into pointed tribalism at a time when we must come together as a collective of mind and soul. The coronavirus is a huge burden placed on humanity, but one that can be handled through shared action, compassion and a desire to see this disease contained before more lives are needlessly lost.
As I reflected inwardly about how the coronavirus is affecting the world, I thought about soul remedies that could help guide us—in the Jewish community and beyond—through this arduous ordeal and into a brighter tomorrow. Here’s my prescription for getting through this crisis with our souls intact.

There is no value in placing blame. We are already seeing our worst impulses play out in this crisis. Because the present strain of coronavirus originated in China, some are blaming “the Chinese” or even all Asians for the outbreak, which is absurd and hateful. And then there are community leaders such as an ultra-Orthodox rabbi who bizarrely blamed the LGBTQ community for spreading the disease. These are the wrong reactions: Whatever we do, we cannot fall into the trap of blame. Blame harms more than it helps; it is myopic and never leads to practical solutions. Of course, we must hold reckless public officials accountable if they neglect public welfare, but this is different from directing baseless blame at large populations. Rather than join the blaming team, we should join the helping team.
There are times where we cannot help as much as we’d like, but we can still do as much as we can from a distance. We must simply adjust our mindset to think about how we can all effectively work together with the help of experts to deal with the task at hand.

Be afraid. This must sound like unusual advice in a time of pandemic, but we must be skeptical of those in office who say “Everything is fine. Stop panicking and live your life!” It is a natural human emotion to be afraid of the unknown and the uncertain. We live in times where every day’s events constitute a reminder that we cannot control the world as much as we might want. Politically, culturally and spiritually, the world is experiencing levels of disequilibrium that are difficult to endure. It would seem then that, rationally, we should live in fear of what tomorrow may bring. Rather than denying that human impulse to have fear in the face of serious risks, we can channel that fear productively.
Hold the fear. Hold your loved ones close. But don’t be held motionless—physically, emotionally or spiritually—by this disease. Feel it, but own it, refine it, control it. Use it. We need to react boldly to situations such as the one that challenges us right now and with the clarity of mind that tells us that fear should inspire us to be courageous. Troubling times call for passionate and resolute leadership. Our fear can inspire us to hold one another even closer and with deeper resolve.

Wipe out evil. In the Jewish tradition, the nation of Amalek is synonymous with the worst evil imaginable. The Amalekites saw the most vulnerable among the Israelites and instead of helping them, pursued and killed them, targeting in particular the weakest among the weak. The Torah records the deeds of the Amalekites and their actions, juxtaposing the meekness of the Jewish people with the pure cruelty of the nation of Amalek. We are commanded to vanquish Amalek and eliminate its memory from this world. The coronavirus—the disease itself—is like Amalek, since it appears to have the most serious consequences for some of the most vulnerable among us, the elderly and the immunocompromised. By protecting and supporting the most vulnerable people around the world, we have the ability to live up to the commandment to wipe out Amalek once more.
As tensions among communities may run high, we must learn again the lessons of interdependence. The coronavirus demonstrates the profound ignorance of the belief that we keep ourselves safe by building walls to separate us from our neighbors. In a world as interconnected as ours, we keep ourselves safe by respecting the truths revealed by science, by cooperating and working together within and among nations, by caring for the most vulnerable among us, and by creating a society that keeps as many of us as possible healthy and financially secure. In a world so focused on “us vs. them,” the coronavirus reminds us that in a profound sense, there is only us.
The only sane path forward is more compassion, more justice, and more humility about the degree to which we need each other.

Embrace a sabbatical. One of Judaism’s great gifts to the world is the idea of the Sabbath, the sacred break from the labors of the week. But the Sabbath is more than lounging around with nothing to do. It’s about renewal and the need to nourish the soul through extra time to study. One of the side effects of the coronavirus might be the ability for those who need to stay home to use that time away from the workplace or the outside world productively. Some folks need to show up at work, travel and go about business as usual. But to the extent that one can, it will be vital to take care of yourself and those that you love. Through the gift of physical and spiritual rest, we may experience breakthroughs that will allow our society to manage this disease more effectively.

Be gentle. Always be gentle with others. Everyone is doing the best they can. Human beings are fundamentally frail. To compensate for uncertainty and imperfection in this moment, some people will act out with pure hubris. But this hubris hides vulnerability and pain. We do not know what others go through on a daily basis.
The coronavirus may give us the ability to realize that humility in the face of great challenge can be a factor leading us toward communal healing. To be under quarantine, as whole countries are essentially imposing at this point, cannot be a pleasant feeling. It’s isolating and humiliating. To be gentle also means to be empathetic to those who find themselves cut off from society. This disease has upended routines all over the world. Let’s be understanding of how it has ruined the daily lives of people who only want to support themselves and their families. This universal reality can bring us together rather than tear us apart. Let us have the strength to be understanding and kind in this time of great tumult.

Love is contagious, too. The coronavirus is highly contagious, but so are the actions we can take inspired by love and joy. We are reminded yet again of the total interconnectedness of all life on this planet. The amazing phenomenon of life and its parallel humbling frailty can inspire wonder and deeper empathy. While, of course, we must heed medical experts to undertake precautionary measures to avoid the spread of the virus, we can also do our best to spread happiness and positivity, international cooperation and a positive attitude to help quell this virus.
To give up on tour good nature is akin to defeat. At the least, to acknowledge people’s good intentions and engage others out of love rather than fear are ways to help defeat the trials put before us by the coronavirus. Spread love, spread warmth, spread optimism. The times may seem bleak, but we can all do our part to ensure that a brighter tomorrow is around the corner.

Friends, this is a difficult time for all. No one has been spared from the effects of the coronavirus. Not all of us will be infected by the virus, but we are already affected. There is no denying that the global attention to this ailment has radically shifted the world’s power landscape indefinitely. But, for a moment, looking past these macro-effects can offer an opportunity to consider how each of us, at an individual level, can be spiritually renewed in our collective efforts to halt this disease and get through this moment.

There Is Nothing Holier Than Life A Rabbi’s. Thoughts About Closing His Synagogue

We closed our synagogue last Wednesday. There will be no more prayer services until the coronavirus goes away.
In hindsight, it was an easy decision to make. But at the time, it was anything but.

I was part of multiple conference calls with other rabbis about whether or not synagogues should close. Many were extremely resistant to closing. Even those who closed their synagogues found it extremely painful to do so.
This anguish is understandable. To close a synagogue feels like a betrayal of Jewish history. Jews have always taken pride in their resilience and determination in the face of a crisis. Even in the worst of times, Jews have surreptitiously gathered for prayers in hidden corners, quietly defying their persecutors. Just this past Rosh Hashanah, our synagogue used a remarkable shofar that was sounded in Auschwitz, and smuggled out during a death march. Even holding the shofar would have been a death sentence for anyone caught. Yet with enormous heroism and determination, these people held prayers in the shadow of death.
And now here I am, a rabbi, canceling prayers and locking people out of the synagogue. What sort of rabbi does that?

Retreating into one’s home is not something we would ordinarily consider heroic. As one Internet comic put it: “Your grandparents were called to war. You are being called to sit on your couch. You can do this.” But today, there can be nothing holier than social distancing, because life comes first.
We have closed our synagogue to protect the health of our members. But more than that, we have closed our synagogue to do our part in slowing the spread of this disease. Social distancing is not just a good prophylactic; it is an ethical imperative to help others.

In Halakhah, preserving life is the most important commandment. Maimonides writes that it is the leaders of the community who must be the first to violate Shabbat to save lives—and in the face of a danger to life, we treat Shabbat as an ordinary weekday.
But the priority we give life in Halakhah is not simply a pragmatic concept; it is a profound Jewish value. We consider life to be sacred. Each morning, we read a prayer, that says:
“My G-d, the soul that you placed within me is pure. You created it, You formed it, You breathed it into me, and You preserve it within me.”

Life is a gift from G-d, and it is absolutely sacred. And this is the reason why closing the synagogue is not just a concession to practicality, but an absolute imperative. And if closing a synagogue will protect life, we shall do so immediately.
Some time in the future, we will return back to our shul. But I hope the lesson of this time remains with us as well: that there is nothing holier than embracing life.

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