Iranian Jews in Hamadan, Iran, 1918

The Israelites fled Egypt in haste, but well packed: They began their exodus with their
flocks, herds and unleavened bread, as well as the jewels and garments of the Egyptians.

When Soraya Masjedi Nazarian left Iran in 1979, she left behind almost all of her possessions.

“I didn’t even have my wedding picture to show my children until nine years ago,” when she was able to get a copy from relatives in Israel, said the mother of three. “Thank G-d I brought my children and family out. And that is everything. Family is everything.”

For more than two millennia, the city of Toledo has sat on the top of a granite hill surrounded like a horseshoe by the River Tagus, just 40 miles from Madrid. The present day Alcazar (castle) stands where there was a Roman fortress. Jews were a part of Toledo’s history since the last years of the Roman occupation in 192 BCE.

The Jews existed peacefully with the Romans and were always an important part of the city. They became known as money-lenders, merchants of fine cloths and precious metals and intellectuals, and were generally well-respected by the other peoples of Toledo. For centuries, scientists, philosophers, poets and artists of widely differing backgrounds met in Toledo to exchange ideas.

Tempio Israelitico (Israel Temple) in Trieste, Italy 1912

It is generally believed that the Jewish community in Italy began in 161 BCE, when Judah the Maccabee sent a delegation to the Roman Emperor. Four families of Jewish nobility settled in southern Italy and were dependent on Israel for law and prayer. After the destruction of the Second Temple, when Babylonia arose as the new Jewish center, Italian Jews remained loyal to the Jerusalem Talmud.

Kurdish Jews in Rawanduz, northern Iraq, 1905

Iraqi Jews were famous for commerce throughout the Eastern Hemisphere. They sat at the crossroads of trade routes, buying and selling, and venturing abroad to procure merchandise. Wherever they traveled, they brought Judaism with them. They also established communities in Indonesia when the country was a Dutch colony. England, of course, cannot be forgotten. Iraqi traders established their own house of prayer in Brighton (1896).

Rabbi Chahoud Chreim

I’ve always been curious about my heritage. Growing up in Brooklyn, I always knew that the Sephardic community was made up of Jews who were exiled from Spain and who moved to countries like Egypt, Morocco, Syria and Lebanon. But, until about a year ago I knew virtually nothing about life in Beirut, Lebanon, except that it is where my family originated. My whole perspective about life and what I thought was an arcane society drastically changed when I took an hour to speak with my revered jido (grandfather), Jacques Srour. In fact, I now envy the Beirut life.

People have asked, “What does the Social Services Department at the Sephardic Community Center (SCC)  do?” The SCC Social Services Department is a doorway to services, especially for people who may be faced with difficult life challenges but would not consider walking into a social services agency or seeking help from a therapist. Many people know the Center as the place to exercise and swim, watch children play in sports, go to summer camp, attend a social function, hear a speaker, bring their little ones to early childhood programs, or participate in trips. While involved in these activities, they also find supportive staff who lend a hand, provide a sympathetic ear and an understanding heart.

Presented by the Shehebar Sephardic Center

A wedding performed by Rabbi Khalili

Since Shehebar Sephardic Center’s inception more than 25 years ago, they have evolved into a remarkable and significant global outreach program. The program’s main goal is to ensure Jewish continuity through education, made possible through the work and devotion of Rabbi Sam Kassin and Rabbi Eli Shamoula. This dynamic international network trains and sends rabbinical leaders to the four corners of the earth, from Hong Kong, to California, to New Zealand. This program helps revive dying communities by instilling Jewish values and practices, educating Jews about their history, preventing assimilation and assuring continuity.

During a recent visit to Mexico, I spent three days in Mexico City, where I had a chance to visit the institutions of the Aleppan Jewish community. My host was Dr. Liz Hamui, a professor at the National University of Mexico, whom I met at the International Conference on Syrian Jewry held in May at Bar Ilan University.