The Jewish wedding ceremony comes to transcend the legal aspect of the arrangement, infusing it with spirituality and a whiff of eternity. It is to this unspoken, almost indefinable area of marriage and married life that the Jewish marriage ceremony is addressed. It makes the unspoken and ephemeral bond of marriage—the connection of love and fidelity of two people to one another—the centerpiece of what would otherwise perhaps be only a legal and dry arrangement. The Jewish wedding ceremony transcends the purely legal aspect of the arrangement and is infused it with spirituality.
The first part of the wedding ceremony deals with the exclusive monogamy of the relationship between the bride and the groom. Judaism places a great deal of weight on this exclusivity. A violation of its principle is deemed to be the ultimate betrayal in life. Infidelity bespeaks a lack of true commitment; without commitment, marriage is just a legal sham. This sense of commitment and loyalty precedes all else in the marriage relationship. The Jewish wedding ceremony does yet not allow itself to speak of joy, love, companionship and happiness. The iron-bound discipline of commitment and exclusivity must first be established. Only after it is in place and understood can there be praise and recognition of the joys of love and companionship that a marriage can entail.
After this initial set of blessings, the groom brings the bride into their new mutual life together by placing the wedding ring on her finger. Technically, a ring is not required per se, as other items of value may also be used. But the custom of using a ring is millennia-old and is universal in practice. The ring represents the circle of our lives, the seamless connection now being created between two human beings, and that in terms of their souls now knows no beginning or end.
In Ashkenazic custom, the ketubah—the actual legal contract between the parties—is read publicly. In many Sephardic communities, the actual reading of the ketubah in a public fashion is dispensed with; instead, words of blessing and inspiration are delivered by an official speaker or family member.
The final seven blessings are then recited. These blessings deal with the joy, warmth, companionship and contentment that marriage can bring to a man and woman. They also deal with the fact that spirituality, faith and G-d are also part of a successful Jewish marriage. Judaism views G-d as the invisible but indispensable third presence in any Jewish marriage. G-d is seen as the first matchmaker. The Talmud states that G-d eternally continues to pair individuals one with another to form a marriage.
The marriage ceremony recognizes and pays homage to this fact and includes thankfulness and appreciation to the Creator for having forged the bond between the individuals that the marriage ceremony now records and activates. It also points out that the joy of the couple is bound together with the eventual joy of Israel, Jerusalem, Jewish redemption and rebuilding. The individual couple, no matter how devoted these individuals may be to one another, is nevertheless inextricably connected to the Jewish whole, its history and destiny.
The breaking of a glass is also part of the Jewish wedding ceremony. It indicates the fragility of human life so that otherwise unlimited frivolity at the wedding celebration is thus muted. After the destruction of the Temple, the breaking of the glass came to signify our sense of loss over the destruction of the Temple. All joy is tempered with sorrow and a sense of loss. The simplicity and beauty of a Jewish wedding ceremony brings comfort and purpose to the couple’s life.
